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He mocks, as Hegel mocked Spinoza, those dare who propose an etho-ontology. Deleuze and Guattari advocate an ethics of singularities and a new thought of Attitudes that question commonality. hierarchies and dominant modes of organisation can catapult those organisations into a qualitatively different mode of existenceas we saw with Tully. However a number of Zizek's comments are both provocative and insightful. Take for instance his claim that, Multiculturalism is a racism which empties its own position of all positive content (the multiculturalist is not a direct racist; he or she does not oppose to the Other the particular values of his or her own culture); none the less he or from this the position as privileged empty point of universality she retains depreciate) (and is to appreciate other particular cultures able which one for form is Other's the the of specificity very properly - multicultural respect asserting one's own superiority.

We will see final chapter. viii. the appropriation of difference We lack creation. We lack resistance to the present. The creation of concepts in itself calls for a future form, for a new earth and people that do not yet exist. Europeanization does not constitute a becoming but merely the history of becoming the prevents of subjected peoples. (1991a: 108). In the meantime, however, I want to ground my theoretical apparatus. I am full flight Marx launch the and into of philosophical abstraction when reticent to Engels' scathing remarks echo to the present day.

It gravitates about two central themes - subjectIvAN, These familiar, discourse. and ethics. themes are even well-worn, in philosophical My aim is not one of synopsis, overview or criticism of these fields. Rather I engage in a positive and constructive endeavour, trying to extract the ethico-political ramifications of a certain series of philosophical foreign My concepts. presentation of ethics may seem since I will seek to show how the thought of an emergent and partial subjectivity necessitatesputting aside philosophical approaches that rest on a presupposition of either subject or object (phenomenology, positivism ).

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An Ethics of the Pre-individual by Aislinn O'Donnell

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